THE PAGAN HOLIDAY BELTANE – May 1st 2013
Happy Beltane Spiritblogger Fans!
May Day is fast approaching and I wanted to take a moment to thank you for all your love, light, and support for the site! Thanks for all your emails and feedback – I really appreciate each and every message you’ve sent! I’ve really enjoyed running this blog for the last four years since my first post in May of 2009.
While my blog used to be a daily post, working full time, and having a new baby, it has now become posting an important message for the moment since everyone may come across each post and topic in their own time and in their own perfect moment. It is in that moment of discovery, that it will hopefully resonate with you, your being, life, and re-spark your imagination and memory to remind you of your soul, life path, and current journey.
Message To You From Spiritblogger
May is a good month to let the magic work in your life. Let go of trying to control situations, circumstance, people, and outcomes. Hold new hope without expectation and create new life, projects, perspectives, and adopt new ways of thinking, being, and doing. It is a good time to form unions and bonds with others and with self. Let this be a time to attract new elements into your life so that they can join together for a greater purpose and function and allow you visibility into the unknown; your future; your life which you are actively creating each day.
Whether mundane, routine, or spiritual, see the magic, depth, and emotion behind everything you think, say, and do. Bond with your shadow and light self; embrace the two opposite polarities and bring them into harmony so that your creative process and ability to manifest something new, better, or different becomes possible. Allow your spirit to expand, develop, and grow and have confidence to shine brightly. I wish for you the brightest of blessings and success for all that you create and manifest.
Thank You & Enjoy Your Month of Maying!
with Light & Love, Angela
Traditional May Day Celebrations
May Day is related to the Celtic festival of Beltane and the Germanic festival of Walpurgis Night. May Day falls exactly half a year from November 1, another cross-quarter day which is also associated with various northern European pagan and the year in the Northern hemisphere, and it has traditionally been an occasion for popular and often raucous celebrations.
As Europe became Christianized, the pagan holidays lost their religious character and either changed into popular secular celebrations, as with May Day, or were merged with or replaced by new Christian holidays as with Christmas, Easter, Pentecost and All Saint’s Day. In the twentieth and continuing into the twenty-first century, many neopagans began reconstructing the old traditions and celebrating May Day as a pagan religious festival again.
The earliest May Day celebrations appeared in pre-Christian times, with the festival of Flora, the Roman goddess of flowers, and the Walpurgis Night celebrations of the Germanic countries. It is also associated with the Gaelic Beltane. Many pagan celebrations were abandoned or Christianized during the process of conversion in Europe. A more secular version of May Day continues to be observed in Europe and America. In this form, May Day may be best known for its tradition of dancing the maypole dance and crowning of the Queen of the May. Various Neopagan groups celebrate reconstructed (to varying degrees) versions of these customs on May 1st. The day was a traditional summer holiday in many pre-Christian European pagan cultures. While February 1 was the first day of Spring, May 1 was the first day of summer; hence, thesummer solstice on June 25 (now June 21) was Midsummer.
In the Roman Catholic tradition, May is observed as Mary’s month, and in these circles May Day is usually a celebration of the Blessed Virgin Mary. In this connection, in works of art, school skits, and so forth, Mary’s head will often be adorned with flowers in a May crowning. Fading in popularity since the late 20th century is the giving of “May baskets,” small baskets of sweets and/or flowers, usually left anonymously on neighbours’ doorsteps.
Traditional British May Day rites and celebrations include Morris dancing, crowning a May Queen and celebrations involving a Maypole. Much of this tradition derives from the pagan Anglo-Saxon customs held during “Þrimilci-mōnaþ“ (the Old English name for the month of May meaning Month of Three Milkings) along with many Celtic traditions.
May Day has been a traditional day of festivities throughout the centuries. May Day is most associated with towns and villages celebrating springtime fertility (of the soil, livestock, andpeople) and revelry with village fetes and community gatherings. Since the reform of the Catholic Calendar, May 1st is the Feast of St Joseph the Worker, the patron saint of workers. Seeding has been completed by this date and it was convenient to give farm labourers a day off. Perhaps the most significant of the traditions is the Maypole, around which traditional dancers circle with ribbons
May Day is most associated with towns and villages celebrating springtime fertility (of the soil, livestock, andpeople) and revelry with village fetes and community gatherings. Since the reform of the Catholic Calendar, May 1st is the Feast of St Joseph the Worker, the patron saint of workers. Seeding has been completed by this date and it was convenient to give farm labourers a day off. Perhaps the most significant of the traditions is the Maypole, around which traditional dancers circle with ribbons.
The May Day bank holiday, on the first Monday in May, was traditionally the only one to affect the state school calendar, although new arrangements in some areas to even out the length of school terms mean that the Good Friday and Easter Monday bank holidays, which vary from year to year, may also fall during term time. The May Day bank holiday was created in 1978. In February 2011, the UK Parliament was reported to be considering scrapping the bank holiday associated with May Day, replacing it with a bank holiday in October, possibly co-inciding with Trafalgar Day (celebrated on 21 October), to create a “United Kingdom Day”.
May Day was abolished and its celebration banned by puritan parliaments during the Interregnum, but reinstated with the restoration of Charles II in 1660. 1 May 1707 was the day theAct of Union came into effect, joining England and Scotland to form the Kingdom of Great Britain.
In Oxford, it is traditional for May Morning revellers to gather below the Great Tower of Magdalen College at 6:00 am to listen to the college choir sing traditional madrigals as a conclusion to the previous night’s celebrations. It is then thought to be traditional for some people to jump off Magdalen Bridge into the River Cherwell. However this has actually only been fashionable since the 1970s, possibly due to the presence of TV cameras. In recent years, the bridge has been closed on 1 May to prevent people from jumping, as the water under the bridge is only 2 feet (61 cm) deep and jumping from the bridge has resulted in serious injury in the past. There are still people who insist on climbing the barriers and leaping into the water, causing themselves injury.
In Durham, students of the University of Durham gather on Prebend’s Bridge to see the sunrise and enjoy festivities, folk music, dancing, madrigal singing and a barbecue breakfast. This is an emerging Durham tradition, with patchy observance since 2001.
Whitstable, Kent, hosts a good example of more traditional May Day festivities, where the Jack in the Green festival was revived in 1976 and continues to lead an annual procession ofmorris dancers through the town on the May Bank Holiday. A separate revival occurred in Hastings in 1983 and has become a major event in the town calendar. A traditional Sweeps Festival is performed over the May bank holiday in Rochester, Kent, where the Jack in the Green is woken at dawn on 1 May by Morris dancers.
At 7:15 p.m. on 1 May each year, the Kettle Bridge Clogs morris dancing side dance across Barming Bridge (otherwise known as the Kettle Bridge), which spans the River Medwaynear Maidstone, to mark the official start of their morris dancing season. Also known as Ashtoria Day in Northern parts of rural Cumbria. A celebration of unity and female bonding. Although not very well known, it is often cause for huge celebration.
The Maydayrun involves thousands of motorbikes taking a 55-mile (89 km) trip from London (Locksbottom) to the Hastings seafront, East Sussex. The event has been taking place for almost 30 years now and has grown in interest from around the country, both commercially and publicly. The event is not officially organised; the police only manage the traffic, and volunteers manage the parking.
Padstow in Cornwall holds its annual ‘Obby-Oss‘ (Hobby Horse) day of festivities. This is believed to be one of the oldest fertility rites in the UK; revellers dance with the Oss through the streets of the town and even through the private gardens of the citizens, accompanied by accordion players and followers dressed in white with red or blue sashes who sing the traditional ‘May Day’ song. The whole town is decorated with springtime greenery, and every year thousands of onlookers attend. Prior to the 19th century distinctive May day celebrations were widespread throughout West Cornwall, and are being revived in St. Ives and Penzance.
Kingsand, Cawsand and Millbrook in Cornwall celebrate Flower Boat Ritual on the May Day bank holiday. A model of the ship The Black Prince is covered in flowers and is taken in procession from the Quay at Millbrook to the beach at Cawsand where it is cast adrift. The houses in the villages are decorated with flowers and people traditionally wear red and white clothes. There are further celebrations in Cawsand Square with Morris dancing and May pole dancing.
In St Andrews, some of the students gather on the beach late on April 30 and run into the North Sea at sunrise on May Day, occasionally naked. This is accompanied by torchlit processions and much elated celebration.
Both Edinburgh and Glasgow organize Mayday festivals and rallies. In Edinburgh, the Beltane Fire Festival is held on the evening of May eve and into the early hours of May Day on the city’s Calton Hill. An older Edinburgh tradition has it that young women who climb Arthur’s Seat and wash their faces in the morning dew will have lifelong beauty.
On May Day the Romanians celebrate the “arminden” (or “armindeni”), the beginning of summer, symbolically tied with the protection of crops and farm animals. The name comes from Slavonic Jeremiinŭ dĭnĭ meaning prophet Jeremiah’s day but the celebration rites and habits of this day are apotropaic and pagan (possibly originating in the cult of the god Pan). The day is also called “ziua pelinului” (mugwort day) or “ziua bețivilor” (drunkards’ day) and it is celebrated, in order to insure good wine in autumn and, for people and farm animals alike, good health and protection from the elements of nature (storms, hail, illness, pests). People would have parties in the nature with “lăutari” (fiddlers), for those who can afford. There, it is customary to roast and eat lamb, also eat new mutton cheese and drink mugwort flavoured wine or just red wine to refresh the blood and get protection from diseases.
On the way back, the men wear lilac or mugwort flowers at their hats. Other apotropaic rites include, in some areas of the country, people washing their faces with the morning dew (for good health) and adorning the gates for good luck and abundance with green branches or with birch saplings (for the houses with maiden girls). The entries to the animals shelters are also adorned with green branches. All branches are left in place until the wheat harvest when they are used in the fire which will bake the first bread from the new wheat. On May Day eve, country women won’t work in the field as well as in the house to avoid devastating storms and hail coming down on the village. Arminden is also “ziua boilor” (oxen day) and thus the animals won’t be used for work, or else they could die or their owners could get ill. It is said that the weather is always good on May Day to allow people to celebrate.
May Day has been celebrated in Ireland since pagan times as the feast of Bealtaine and in latter times as Mary’s day. Traditionally, bonfires were lit to mark the coming of summer and to banish the long nights of winter. Officially Irish May Day holiday is the first Monday in May. Old traditions such as bonfires are no longer widely observed, though the practice still persists in some communities, such as Arklow, County Wicklow.
On May 1, 1561, King Charles IX of France received a lily of the valley as a lucky charm. He decided to offer a lily of the valley each year to the ladies of the court. At the beginning of the 20th century, it became custom to give a sprig of lily of the valley, a symbol of springtime, on May 1. The government permits individuals and workers’ organisations to sell them tax-free. Nowadays, people may present loved ones either with bunches of lily of the valley or dog rose flowers.
In rural regions of Germany, especially the Harz Mountains, Walpurgisnacht celebrations of pagan origin are traditionally held on the night before May Day, including bonfires and the wrapping of a Maibaum (
maypole). Young people use this opportunity to party, while the day itself is used by many families to get some fresh air. Motto: “Tanz in den Mai!” (“Dance into May!”). In the Rhineland, May 1 is also celebrated by the delivery of a maypole, a tree covered in streamers to the house of a girl the night before. The tree is typically from a love interest, though a tree wrapped only in white streamers is a sign of dislike. Females usually place roses or rice in form of a heart at the house of their beloved one. It is common to stick the heart to a window or place it in front of the doormat. On leap years, it is the responsibility of the females to place the maypole. All the action is usually done secretly and it is an individual’s choice whether to give a hint of their identity or stay anonymous. May Day was not established as a public holiday until 1933. As Labour Day, many political parties and unions host activities related to work and employment.
Celebrations among the younger generations take place on May Day Eve, see Walpurgis Night in Finland, most prominent being the afternoon ‘crowning’ of statues in towns around the country with a student cap. May Day is known as Vappu, from the Swedish term. This is a public holiday that is the only carnival-style street festivity in the country. People young and old, particularly students, party outside, picnic and wear caps or other decorative clothing.
Some Finns make a special lemonade from lemons, brown sugar, and yeast called “sima“. It contains very little alcohol, so even children can drink it. You can also buy a similar product in all stores. Some Finns also make doughnuts and a crisp pastry fried in oil made from a similar, more liquid dough. Balloons and other decorations like serpentines are seen everywhere.
The more traditional festivities have moved to the day before, Walpurgis night (“Valborgsmässoafton”), known in some locales as simply “Last of April”.The first of May is instead celebrated as International Workers’ Day.
May Day is celebrated in some parts of the Province of British Columbia. Celebrations often take place not on May 1 but during the Victoria Day long weekend, later in the month and when the weather is likely to be better. The honour of having the longest continually-observed May Day in the British Commonwealth—since 1870—is claimed by the BC city of New Westminster.
May Day was also celebrated by some early European settlers of the American continent. In some parts of the United States, May Baskets are made. These are small baskets usually filled with flowers or treats and left at someone’s doorstep. The giver rings the bell and runs away. The person receiving the basket tries to catch the fleeing giver. If they catch the person, a kiss is exchanged.
During the Cold War, May Day celebrations fell out of favor due to its association with the USSR. Modern May Day ceremonies in the U.S. vary greatly from region to region and many unite both the holidays “Green Root” (pagan) and “Red Root” (labor) traditions. May 1 is also recognized in the U.S. as Law Day.
In Hawaii, May Day is also known as Lei Day, and is normally set aside as a day to celebrate island culture in general and native Hawaiian culture in particular. Invented by a poet and a local newspaper columnist Eric Kosciuszko in the 1920s, it has since been adopted by state and local government as well as the residents, and has taken on the sense of a general spring celebration. The first Lei Day was proposed in 1927 in Honolulu by poet and artist Don Blanding. Leonard “Red” and Ruth Hawk composed “May Day is Lei Day in Hawai’i,” the traditional holiday song. Originally it was a contemporary fox trot, later rearranged as the Hawaiian hula song performed today.
Excerpts taken from Wikipedia.
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